From griffyn23 at hotmail.com  Sun Oct 29 00:15:52 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 00:17:20 2006
Subject: [Bohm_Dialogue] language
In-Reply-To: <1dde854d0610281431w79b9b508s140f359ee69957b7@mail.gmail.com>
Message-ID: <BAY22-F785B4EB4FAF5A51CCA9A4A5050@phx.gbl>

I'll be looking forward to your input.  I do see advice as one thing and 
insights as another.  I can offer you what seems to be an insight, with the 
hope that you will share your own ideas on that topic, and then we dialog.  
k


>From: "Owen Thomas" <oenthomas@gmail.com>
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: Re: [Bohm_Dialogue] language
>Date: Sat, 28 Oct 2006 09:31:14 -1200
>
>Now we are placing our attention where it counts. The life experience is 
>not
>complicated when we just live at each moment. Our problems arise when we
>attempt to offer advice or insights to another, especially when the other 
>is
>not asking for our advice or insight.
>
>On 10/28/06, Morgan Jett <griffyn23@hotmail.com> wrote:
>>
>>Maybe, in time and with dialog, together we can find a way to speak about
>>those special terms.  I intend to make a dictionary of such, and see how
>>my
>>understanding changes over time.  I'll keep track of the results.  k
>>
>>
>> >From: Don Factor <donfactor@donfactor.demon.co.uk>
>> >Reply-To: bohm_dialogue@david-bohm.org
>> >To: bohm_dialogue@david-bohm.org
>> >Subject: Re: [Bohm_Dialogue] language
>> >Date: Sat, 28 Oct 2006 19:37:43 +0100
>> >
>> >I couldn't agree more. However, I have found that, largely because
>>of  the
>> >Krishnamurti Bohm connection, there are certain terms that are  used in 
>>a
>> >jargonistic sense and they don't refer to their more  commonly 
>>understood
>> >meanings. A few examples that I have stumbled  over more than a few 
>>times
>> >are: awareness, intelligence, attention. I  am still not certain how to
>> >handle these words. I tend to use them in  the usual ways such as " I
>>think
>> >we need to pay more attention to  this", or "She is very intelligent" or
>> >"He must be aware that the  bear is creeping up on him." But sometimes 
>>in
>> >these circles,  awareness means a state of consciousness that is beyond
>> >thought.  Intelligence is an attribute of the universe and not of
>> >individuals,  and attention is a state where perception is open and
>> >unsullied by  pre-existing attributions or meanings. And like you, I am
>> >hard  pressed to know when it is one thing or another. Then there is
>> >"being" versus "becoming" and phrases like "psychological time"
>>and  there
>> >are probably a whole load more.
>> >don
>> >
>> >
>> >On 28 Oct 2006, at 19:12, Morgan Jett wrote:
>> >
>> >>It seems to me that the use of jargon fossilizes meaning.  Use
>>of  simpler
>> >>and clearer language opens the possibility of new insights  coming
>> >>unexpectedly because we are constantly reformulating our  thoughts as 
>>we
>> >>search for a clearer way to say what we mean.  My  experience is that
>>the
>> >>subconscious works on issues presented to  consciousness i.e. questions
>>we
>> >>formulate, for instance - and that  answers are liable to pop up at the
>> >>most unpredictable times. And  the subconscious doesn't consider
>>anything
>> >>as "closed", final, or  that one knows all there is to know. So I not
>>only
>> >>steer clear of  jargon, and being referred to previous discussions when
>>I
>> >>ask for  clarification of something, I delete anything of that nature.
>> >>Image - a cat chasing its tail!  k
>> >>
>> >>_________________________________________________________________
>> >>Try Search Survival Kits: Fix up your home and better handle your  cash
>> >>with Live Search! http://imagine-windowslive.com/search/kits/
>> >>default.aspx?kit=improve&locale=en-US&source=hmtagline
>> >>
>> >>_______________________________________________
>> >>info:
>> >>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>> >>
>> >>post to: dialogue@david-bohm.net
>> >>
>> >>dialogue facilitator:
>> >>facilitator@david-bohm.net
>> >>
>> >>Administrator of the mailing list:
>> >>admin@david-bohm.net
>> >>
>> >>_______________________________________________
>> >>
>> >>
>> >
>> >_______________________________________________
>> >info:
>> >www.david-bohm.org/mailman/listinfo/bohm_dialogue
>> >
>> >post to: dialogue@david-bohm.net
>> >
>> >dialogue facilitator:
>> >facilitator@david-bohm.net
>> >
>> >Administrator of the mailing list:
>> >admin@david-bohm.net
>> >
>> >_______________________________________________
>> >
>> >
>>
>>_________________________________________________________________
>>Stay in touch with old friends and meet new ones with Windows Live Spaces
>>
>>http://clk.atdmt.com/MSN/go/msnnkwsp0070000001msn/direct/01/?href=http://spaces.live.com/spacesapi.aspx?wx_action=create&wx_url=/friends.aspx&mkt=en-us
>>
>>_______________________________________________
>>info:
>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>
>>post to: dialogue@david-bohm.net
>>
>>dialogue facilitator:
>>facilitator@david-bohm.net
>>
>>Administrator of the mailing list:
>>admin@david-bohm.net
>>
>>_______________________________________________
>>
>>
>>
>
>
>--
>We are connected
>
>Owen


>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
>_______________________________________________
>
>

_________________________________________________________________
Use your PC to make calls at very low rates 
https://voiceoam.pcs.v2s.live.com/partnerredirect.aspx

From donfactor at donfactor.demon.co.uk  Sun Oct 29 00:37:59 2006
From: donfactor at donfactor.demon.co.uk (Don Factor)
Date: Mon Oct 30 00:39:24 2006
Subject: [Bohm_Dialogue] language
In-Reply-To: <BAY22-F785B4EB4FAF5A51CCA9A4A5050@phx.gbl>
References: <BAY22-F785B4EB4FAF5A51CCA9A4A5050@phx.gbl>
Message-ID: <05CBB519-7508-4287-B10F-F2E62B67855A@donfactor.demon.co.uk>

This is an important point. If I write post in response to that of  
another person, it is not meant for that person only. Nor is it an  
invitation to explore the subject just with that person. One of the  
key ideas in the development of Bohm's approach to group dialogue was  
that it was impersonal. He used the phrase, "impersonal fellowship".  
That is, whatever was asked of one was actually asked of the many.  
The fundamental idea is that with the participation of the many a new  
kind of mind would be revealed, one in which the content of  
consciousness could be held in common amongst all participants and  
that from this sort of collaboration, any insights that might emerge  
from the activity would be the product of us all.
don

On 28 Oct 2006, at 23:15, Morgan Jett wrote:

> I'll be looking forward to your input.  I do see advice as one  
> thing and insights as another.  I can offer you what seems to be an  
> insight, with the hope that you will share your own ideas on that  
> topic, and then we dialog.  k
>
>
>> From: "Owen Thomas" <oenthomas@gmail.com>
>> Reply-To: bohm_dialogue@david-bohm.org
>> To: bohm_dialogue@david-bohm.org
>> Subject: Re: [Bohm_Dialogue] language
>> Date: Sat, 28 Oct 2006 09:31:14 -1200
>>
>> Now we are placing our attention where it counts. The life  
>> experience is not
>> complicated when we just live at each moment. Our problems arise  
>> when we
>> attempt to offer advice or insights to another, especially when  
>> the other is
>> not asking for our advice or insight.
>>
>> On 10/28/06, Morgan Jett <griffyn23@hotmail.com> wrote:
>>>
>>> Maybe, in time and with dialog, together we can find a way to  
>>> speak about
>>> those special terms.  I intend to make a dictionary of such, and  
>>> see how
>>> my
>>> understanding changes over time.  I'll keep track of the results.  k
>>>
>>>
>>> >From: Don Factor <donfactor@donfactor.demon.co.uk>
>>> >Reply-To: bohm_dialogue@david-bohm.org
>>> >To: bohm_dialogue@david-bohm.org
>>> >Subject: Re: [Bohm_Dialogue] language
>>> >Date: Sat, 28 Oct 2006 19:37:43 +0100
>>> >
>>> >I couldn't agree more. However, I have found that, largely because
>>> of  the
>>> >Krishnamurti Bohm connection, there are certain terms that are   
>>> used in a
>>> >jargonistic sense and they don't refer to their more  commonly  
>>> understood
>>> >meanings. A few examples that I have stumbled  over more than a  
>>> few times
>>> >are: awareness, intelligence, attention. I  am still not certain  
>>> how to
>>> >handle these words. I tend to use them in  the usual ways such  
>>> as " I
>>> think
>>> >we need to pay more attention to  this", or "She is very  
>>> intelligent" or
>>> >"He must be aware that the  bear is creeping up on him." But  
>>> sometimes in
>>> >these circles,  awareness means a state of consciousness that is  
>>> beyond
>>> >thought.  Intelligence is an attribute of the universe and not of
>>> >individuals,  and attention is a state where perception is open and
>>> >unsullied by  pre-existing attributions or meanings. And like  
>>> you, I am
>>> >hard  pressed to know when it is one thing or another. Then  
>>> there is
>>> >"being" versus "becoming" and phrases like "psychological time"
>>> and  there
>>> >are probably a whole load more.
>>> >don
>>> >
>>> >
>>> >On 28 Oct 2006, at 19:12, Morgan Jett wrote:
>>> >
>>> >>It seems to me that the use of jargon fossilizes meaning.  Use
>>> of  simpler
>>> >>and clearer language opens the possibility of new insights  coming
>>> >>unexpectedly because we are constantly reformulating our   
>>> thoughts as we
>>> >>search for a clearer way to say what we mean.  My  experience  
>>> is that
>>> the
>>> >>subconscious works on issues presented to  consciousness i.e.  
>>> questions
>>> we
>>> >>formulate, for instance - and that  answers are liable to pop  
>>> up at the
>>> >>most unpredictable times. And  the subconscious doesn't consider
>>> anything
>>> >>as "closed", final, or  that one knows all there is to know. So  
>>> I not
>>> only
>>> >>steer clear of  jargon, and being referred to previous  
>>> discussions when
>>> I
>>> >>ask for  clarification of something, I delete anything of that  
>>> nature.
>>> >>Image - a cat chasing its tail!  k
>>> >>
>>> >>_________________________________________________________________
>>> >>Try Search Survival Kits: Fix up your home and better handle  
>>> your  cash
>>> >>with Live Search! http://imagine-windowslive.com/search/kits/
>>> >>default.aspx?kit=improve&locale=en-US&source=hmtagline
>>> >>
>>> >>_______________________________________________
>>> >>info:
>>> >>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>> >>
>>> >>post to: dialogue@david-bohm.net
>>> >>
>>> >>dialogue facilitator:
>>> >>facilitator@david-bohm.net
>>> >>
>>> >>Administrator of the mailing list:
>>> >>admin@david-bohm.net
>>> >>
>>> >>_______________________________________________
>>> >>
>>> >>
>>> >
>>> >_______________________________________________
>>> >info:
>>> >www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>> >
>>> >post to: dialogue@david-bohm.net
>>> >
>>> >dialogue facilitator:
>>> >facilitator@david-bohm.net
>>> >
>>> >Administrator of the mailing list:
>>> >admin@david-bohm.net
>>> >
>>> >_______________________________________________
>>> >
>>> >
>>>
>>> _________________________________________________________________
>>> Stay in touch with old friends and meet new ones with Windows  
>>> Live Spaces
>>>
>>> http://clk.atdmt.com/MSN/go/msnnkwsp0070000001msn/direct/01/? 
>>> href=http://spaces.live.com/spacesapi.aspx? 
>>> wx_action=create&wx_url=/friends.aspx&mkt=en-us
>>>
>>> _______________________________________________
>>> info:
>>> www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>>
>>> post to: dialogue@david-bohm.net
>>>
>>> dialogue facilitator:
>>> facilitator@david-bohm.net
>>>
>>> Administrator of the mailing list:
>>> admin@david-bohm.net
>>>
>>> _______________________________________________
>>>
>>>
>>>
>>
>>
>> --
>> We are connected
>>
>> Owen
>
>
>> _______________________________________________
>> info:
>> www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>
>> post to: dialogue@david-bohm.net
>>
>> dialogue facilitator:
>> facilitator@david-bohm.net
>>
>> Administrator of the mailing list:
>> admin@david-bohm.net
>>
>> _______________________________________________
>>
>>
>
> _________________________________________________________________
> Use your PC to make calls at very low rates https:// 
> voiceoam.pcs.v2s.live.com/partnerredirect.aspx
>
> _______________________________________________
> info:
> www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
> post to: dialogue@david-bohm.net
>
> dialogue facilitator:
> facilitator@david-bohm.net
>
> Administrator of the mailing list:
> admin@david-bohm.net
>
> _______________________________________________
>
>

From griffyn23 at hotmail.com  Sun Oct 29 01:06:23 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 01:07:51 2006
Subject: [Bohm_Dialogue] language
In-Reply-To: <05CBB519-7508-4287-B10F-F2E62B67855A@donfactor.demon.co.uk>
Message-ID: <BAY22-F162C63AAD9EDC5D3235408A5050@phx.gbl>

Absolutely!  That's another reason to steer clear of jargon, or come to a 
temporary common understanding of terms, even if it means trying to remember 
where different people are at the moment in their thinking, and asking them 
to repeat it if you've forgotten.

Sometime back, we got onto a topic I felt a kind of discomfiture about, but 
couldn't articulate it.  I just found the answer without the articulation of 
anything except "there has to be something more".
Looking for understandings of consciousness, and intelligence + Krishnamurti 
(thanks, DonF), I found this   Education and the significance of Life, Jiddu 
Krishnamurti, (p. 66-68)
Modern education, in developing the intellect, offers more and more theories 
and facts, without bringing about the understanding of the total process of 
human existence. We are highly intellectual; we have developed cunning 
minds, and are caught up in explanations. The intellect is satisfied with 
theories and explanations, but intelligence is not; and for the 
understanding of the total process of existence, there must be an 
integration of the mind and heart in action. Intelligence is not separate 
from love.
That was the missing ingredient.  So what if we accumulate all this 
mechanical knowledge.  Intelligence is what you do with it!
Comments welcome!   k


>From: Don Factor <donfactor@donfactor.demon.co.uk>
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: Re: [Bohm_Dialogue] language
>Date: Sat, 28 Oct 2006 23:37:59 +0100
>
>This is an important point. If I write post in response to that of  another 
>person, it is not meant for that person only. Nor is it an  invitation to 
>explore the subject just with that person. One of the  key ideas in the 
>development of Bohm's approach to group dialogue was  that it was 
>impersonal. He used the phrase, "impersonal fellowship".  That is, whatever 
>was asked of one was actually asked of the many.  The fundamental idea is 
>that with the participation of the many a new  kind of mind would be 
>revealed, one in which the content of  consciousness could be held in 
>common amongst all participants and  that from this sort of collaboration, 
>any insights that might emerge  from the activity would be the product of 
>us all.
>don
>
>On 28 Oct 2006, at 23:15, Morgan Jett wrote:
>
>>I'll be looking forward to your input.  I do see advice as one  thing and 
>>insights as another.  I can offer you what seems to be an  insight, with 
>>the hope that you will share your own ideas on that  topic, and then we 
>>dialog.  k
>>
>>
>>>From: "Owen Thomas" <oenthomas@gmail.com>
>>>Reply-To: bohm_dialogue@david-bohm.org
>>>To: bohm_dialogue@david-bohm.org
>>>Subject: Re: [Bohm_Dialogue] language
>>>Date: Sat, 28 Oct 2006 09:31:14 -1200
>>>
>>>Now we are placing our attention where it counts. The life  experience is 
>>>not
>>>complicated when we just live at each moment. Our problems arise  when we
>>>attempt to offer advice or insights to another, especially when  the 
>>>other is
>>>not asking for our advice or insight.
>>>
>>>On 10/28/06, Morgan Jett <griffyn23@hotmail.com> wrote:
>>>>
>>>>Maybe, in time and with dialog, together we can find a way to  speak 
>>>>about
>>>>those special terms.  I intend to make a dictionary of such, and  see 
>>>>how
>>>>my
>>>>understanding changes over time.  I'll keep track of the results.  k
>>>>
>>>>
>>>> >From: Don Factor <donfactor@donfactor.demon.co.uk>
>>>> >Reply-To: bohm_dialogue@david-bohm.org
>>>> >To: bohm_dialogue@david-bohm.org
>>>> >Subject: Re: [Bohm_Dialogue] language
>>>> >Date: Sat, 28 Oct 2006 19:37:43 +0100
>>>> >
>>>> >I couldn't agree more. However, I have found that, largely because
>>>>of  the
>>>> >Krishnamurti Bohm connection, there are certain terms that are   used 
>>>>in a
>>>> >jargonistic sense and they don't refer to their more  commonly  
>>>>understood
>>>> >meanings. A few examples that I have stumbled  over more than a  few 
>>>>times
>>>> >are: awareness, intelligence, attention. I  am still not certain  how 
>>>>to
>>>> >handle these words. I tend to use them in  the usual ways such  as " I
>>>>think
>>>> >we need to pay more attention to  this", or "She is very  intelligent" 
>>>>or
>>>> >"He must be aware that the  bear is creeping up on him." But  
>>>>sometimes in
>>>> >these circles,  awareness means a state of consciousness that is  
>>>>beyond
>>>> >thought.  Intelligence is an attribute of the universe and not of
>>>> >individuals,  and attention is a state where perception is open and
>>>> >unsullied by  pre-existing attributions or meanings. And like  you, I 
>>>>am
>>>> >hard  pressed to know when it is one thing or another. Then  there is
>>>> >"being" versus "becoming" and phrases like "psychological time"
>>>>and  there
>>>> >are probably a whole load more.
>>>> >don
>>>> >
>>>> >
>>>> >On 28 Oct 2006, at 19:12, Morgan Jett wrote:
>>>> >
>>>> >>It seems to me that the use of jargon fossilizes meaning.  Use
>>>>of  simpler
>>>> >>and clearer language opens the possibility of new insights  coming
>>>> >>unexpectedly because we are constantly reformulating our   thoughts 
>>>>as we
>>>> >>search for a clearer way to say what we mean.  My  experience  is 
>>>>that
>>>>the
>>>> >>subconscious works on issues presented to  consciousness i.e.  
>>>>questions
>>>>we
>>>> >>formulate, for instance - and that  answers are liable to pop  up at 
>>>>the
>>>> >>most unpredictable times. And  the subconscious doesn't consider
>>>>anything
>>>> >>as "closed", final, or  that one knows all there is to know. So  I 
>>>>not
>>>>only
>>>> >>steer clear of  jargon, and being referred to previous  discussions 
>>>>when
>>>>I
>>>> >>ask for  clarification of something, I delete anything of that  
>>>>nature.
>>>> >>Image - a cat chasing its tail!  k
>>>> >>
>>>> >>_________________________________________________________________
>>>> >>Try Search Survival Kits: Fix up your home and better handle  your  
>>>>cash
>>>> >>with Live Search! http://imagine-windowslive.com/search/kits/
>>>> >>default.aspx?kit=improve&locale=en-US&source=hmtagline
>>>> >>
>>>> >>_______________________________________________
>>>> >>info:
>>>> >>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>>> >>
>>>> >>post to: dialogue@david-bohm.net
>>>> >>
>>>> >>dialogue facilitator:
>>>> >>facilitator@david-bohm.net
>>>> >>
>>>> >>Administrator of the mailing list:
>>>> >>admin@david-bohm.net
>>>> >>
>>>> >>_______________________________________________
>>>> >>
>>>> >>
>>>> >
>>>> >_______________________________________________
>>>> >info:
>>>> >www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>>> >
>>>> >post to: dialogue@david-bohm.net
>>>> >
>>>> >dialogue facilitator:
>>>> >facilitator@david-bohm.net
>>>> >
>>>> >Administrator of the mailing list:
>>>> >admin@david-bohm.net
>>>> >
>>>> >_______________________________________________
>>>> >
>>>> >
>>>>
>>>>_________________________________________________________________
>>>>Stay in touch with old friends and meet new ones with Windows  Live 
>>>>Spaces
>>>>
>>>>http://clk.atdmt.com/MSN/go/msnnkwsp0070000001msn/direct/01/? 
>>>>href=http://spaces.live.com/spacesapi.aspx? 
>>>>wx_action=create&wx_url=/friends.aspx&mkt=en-us
>>>>
>>>>_______________________________________________
>>>>info:
>>>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>>>
>>>>post to: dialogue@david-bohm.net
>>>>
>>>>dialogue facilitator:
>>>>facilitator@david-bohm.net
>>>>
>>>>Administrator of the mailing list:
>>>>admin@david-bohm.net
>>>>
>>>>_______________________________________________
>>>>
>>>>
>>>>
>>>
>>>
>>>--
>>>We are connected
>>>
>>>Owen
>>
>>
>>>_______________________________________________
>>>info:
>>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>>
>>>post to: dialogue@david-bohm.net
>>>
>>>dialogue facilitator:
>>>facilitator@david-bohm.net
>>>
>>>Administrator of the mailing list:
>>>admin@david-bohm.net
>>>
>>>_______________________________________________
>>>
>>>
>>
>>_________________________________________________________________
>>Use your PC to make calls at very low rates https:// 
>>voiceoam.pcs.v2s.live.com/partnerredirect.aspx
>>
>>_______________________________________________
>>info:
>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>
>>post to: dialogue@david-bohm.net
>>
>>dialogue facilitator:
>>facilitator@david-bohm.net
>>
>>Administrator of the mailing list:
>>admin@david-bohm.net
>>
>>_______________________________________________
>>
>>
>
>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
>_______________________________________________
>
>

_________________________________________________________________
Find a local pizza place, music store, museum and more…then map the best 
route!  http://local.live.com?FORM=MGA001

From gregoire at mindspring.com  Sun Oct 29 02:41:09 2006
From: gregoire at mindspring.com (Rogier Gregoire)
Date: Mon Oct 30 02:42:36 2006
Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,
	Issue 29 The Indivisible Whole
In-Reply-To: <20061029110003.243C8242D7@web.internal.van-den-heuvel.org>
References: <20061029110003.243C8242D7@web.internal.van-den-heuvel.org>
Message-ID: <E40175CF-E1F7-4BD7-BF7B-6F5DC38D2106@mindspring.com>

I sit on the periphery of this conversation - not being able to call  
it a dialogue - and realized that the most difficult word for this  
community to come to grips with is LOVE. It is at once too ephemeral  
and at the same time too precise to easily fit into the  
epistemological effort to embrace David Bohms pronouncements. I once,  
not long ago, posted the following paradigm as a premise with the  
hope that some would find time or interest to respond or react to the  
implications in regard to wholeness. Here is the paradigm by Meher  
Baba as originally posted:

We conceive the universe as a spiritual whole, made up of  
individuals, who have no existence except as manifestations of the  
whole; as the whole, on the other hand, has no existence except as  
manifested in them.

And the Corollary:

It is by Love that we can fully enter into that harmony with others  
which alone constitutes our own reality and the reality of the  
universe (the whole).

Some of the difficulty lies in the obsessive desire to promote a  
universal experience that can be discussed or named. Love is  
certainly the least available experience to such a quest and to even  
consider such an ephemeral but universal emotion as the key to  
understanding confounds the participants on this list serve. In  
passing let me say that love, as an experience, reflects the inherent  
diversity of the universe and reveals the integral nature of  
wholeness as experience pure and simple. My sense is that the game of  
wholeness is defined by consciousness not experience.

I am not trying to explain the statement by Meher Baba but only to  
add my view of it and would like His statement considered rather than  
to trouble yourselves with my comments. All in All, I would be  
flattered by some recognition of this posting.
Rogier Gregoire

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From griffyn23 at hotmail.com  Sun Oct 29 03:20:35 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 04:22:07 2006
Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,
	Issue 29 The Indivisible Whole
In-Reply-To: <E40175CF-E1F7-4BD7-BF7B-6F5DC38D2106@mindspring.com>
Message-ID: <BAY22-F217BEB5012F6EE08A7727BA5FB0@phx.gbl>

All in All, I would be flattered by some recognition of this posting.

I acknowledge it, and will respond when I can. Certainly not without 
thought.  Hozhoon, k


>From: Rogier Gregoire <gregoire@mindspring.com>
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,Issue 29 The 
>Indivisible Whole
>Date: Sat, 28 Oct 2006 19:41:09 -0500
>
>I sit on the periphery of this conversation - not being able to call  it a 
>dialogue - and realized that the most difficult word for this  community to 
>come to grips with is LOVE. It is at once too ephemeral  and at the same 
>time too precise to easily fit into the  epistemological effort to embrace 
>David Bohms pronouncements. I once,  not long ago, posted the following 
>paradigm as a premise with the  hope that some would find time or interest 
>to respond or react to the  implications in regard to wholeness. Here is 
>the paradigm by Meher  Baba as originally posted:
>
>We conceive the universe as a spiritual whole, made up of  individuals, who 
>have no existence except as manifestations of the  whole; as the whole, on 
>the other hand, has no existence except as  manifested in them.
>
>And the Corollary:
>
>It is by Love that we can fully enter into that harmony with others  which 
>alone constitutes our own reality and the reality of the  universe (the 
>whole).
>
>Some of the difficulty lies in the obsessive desire to promote a  universal 
>experience that can be discussed or named. Love is  certainly the least 
>available experience to such a quest and to even  consider such an 
>ephemeral but universal emotion as the key to  understanding confounds the 
>participants on this list serve. In  passing let me say that love, as an 
>experience, reflects the inherent  diversity of the universe and reveals 
>the integral nature of  wholeness as experience pure and simple. My sense 
>is that the game of  wholeness is defined by consciousness not experience.
>
>I am not trying to explain the statement by Meher Baba but only to  add my 
>view of it and would like His statement considered rather than  to trouble 
>yourselves with my comments. All in All, I would be  flattered by some 
>recognition of this posting.
>Rogier Gregoire
>


>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
>_______________________________________________
>
>

_________________________________________________________________
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From tubakari at yahoo.com  Sun Oct 29 03:46:19 2006
From: tubakari at yahoo.com (Karilen Mays)
Date: Mon Oct 30 04:47:48 2006
Subject: [Bohm_Dialogue] The Indivisible Whole
Message-ID: <20061029024620.51066.qmail@web52903.mail.yahoo.com>

Rogier et al,
 
This brings to mind some points about dialogue.
There is a certain amount of trust in the process. Just as when don replies to kathryn it is not only for her, when someone's message is not explicitly replied to, then it does not mean it is lost or unacknowledged. That is not to say that we couldn't do better about acknowledging each other which could act as a catalyst for all sorts of things, namely being more fully ourselves, which I believe energetically liberates others to do the same. In dialogue, the words and tacit aspects weave themselves into a flow of meaning. And then we all know this isn't exactly dialogue even though some of us may at times embody the spirit (of dialogue).
 
The paradox of love of which you speak is a perfect example of our human form infused with an unlimited and divine nature. Both limited and infinite, spoken and unspoken, growth and decay, etc.
 
This quote reminds me of the reciprocity and interdependence of all that is. So even if someone else believes that a human form manifestation is limited and a part, that makes it no more negligible than absolutely everything else that exists...or no more important. Can we come to terms with our paradoxical nature and the perfection illustrated by each of us in the midst of our seemingly imperfect forms? :) That is the question for me: how do we embrace two opposing movements? One moment at a time....and maybe the line between "duality" is not so clear any more. 

Thank you Rogier (and everyone!) ;) 
love for real,
kari

----- Original Message ----
From: Rogier Gregoire <gregoire@mindspring.com>
To: bohm_dialogue@david-bohm.org
Sent: Saturday, October 28, 2006 5:41:09 PM
Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20, Issue 29 The Indivisible Whole


I sit on the periphery of this conversation - not being able to call it a dialogue - and realized that the most difficult word for this community to come to grips with is LOVE. It is at once too ephemeral and at the same time too precise to easily fit into the epistemological effort to embrace David Bohms pronouncements. I once, not long ago, posted the following paradigm as a premise with the hope that some would find time or interest to respond or react to the implications in regard to wholeness. Here is the paradigm by Meher Baba as originally posted: 


We conceive the universe as a spiritual whole, made up of individuals, who have no existence except as manifestations of the whole; as the whole, on the other hand, has no existence except as manifested in them. 


And the Corollary:
 
It is by Love that we can fully enter into that harmony with others which alone constitutes our own reality and the reality of the universe (the whole).


Some of the difficulty lies in the obsessive desire to promote a universal experience that can be discussed or named. Love is certainly the least available experience to such a quest and to even consider such an ephemeral but universal emotion as the key to understanding confounds the participants on this list serve. In passing let me say that love, as an experience, reflects the inherent diversity of the universe and reveals the integral nature of wholeness as experience pure and simple. My sense is that the game of wholeness is defined by consciousness not experience.


I am not trying to explain the statement by Meher Baba but only to add my view of it and would like His statement considered rather than to trouble yourselves with my comments. All in All, I would be flattered by some recognition of this posting.
Rogier Gregoire

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From franis_franis at juno.com  Sun Oct 29 06:57:00 2006
From: franis_franis at juno.com (Franis Engel)
Date: Mon Oct 30 08:03:01 2006
Subject: [Bohm_Dialogue] The Indivisible Whole
Message-ID: <20061028.225701.1600.0.franis_franis@juno.com>

 Can we come to terms with our paradoxical nature and the 
> perfection illustrated by each of us in the midst of our seemingly 
> imperfect forms? :) 

This opposition exists only as a concept in our culture. Oppositions do
not exclude, they're just two ends of the same stick, IMHO.

> Some of the difficulty lies in the obsessive 
> desire to promote a universal experience 
> that can be discussed or named.

I think this search is because love is such an inadequate word to
describe the so many rainbow sorts of expressions of it that I have
experienced and witnessed.

In making and appreciating art I am most fascinated when the action is
congruent with intention, communicating a doubled effect using many
levels of meaning. To be able to express love like that is my ideal.

There are many building blocks of Dialogue that are in common with loving
intentions. 

I imagine people as mirrors that magnify love; depending how well you
have shined and cleared your ability to reflect back what you are being
faced with, the more capacity you have for patience, gratitude,
understanding and compassion that are some of the expressions of love. It
seems that doing this "shining" work on oneself protects the other
person, and leaves the giver open and vulnerable. Not having to defend or
convince might leave similiar feelings of openness for those in Dialogue.

Love can be expressed and demonstrated in action, and sometimes love is
expressed by what is left out - loving with respect, or even a very
active "tough love." Sometimes there can be loving actions that do not
"hit the mark." That is, my loving actions may be finely intentioned, but
they are not received in the spirit I did the actions. This "missing"
seems to occur more often if my own connection with myself is not so
cleared out from what separates me from knowing myself, (and of course,
compassionately loving myself,) and knowing what an action may mean for
the other person. In Dialogue, we find out what someone means because
they tell us how they are different from what we believe. Where else do
we get the occasion to find this out about people except in the long
conversations of bonding and courting?

My experience is that, as I can love without attachment, I keep less of
an idea about what my love is supposed to result in - so it's a sort of
inoculation against disappointment by releasing any investment or
expectation of results. Also that seems to nip in the bud most of the
unsavory reactions of love such as hate, revenge, etc. Same as in freeing
expectations of results in Dialogue; when you dialogue with an
expectation, you're only going to get what you expect at best.

The other emotions love is mixed in with seem to color its expression. 

One of the things that I have learned from Dialogue is, for me,
reciprocity seems to be an essential ingredient of a loving relationship.
I seem to choose people with whom I have some sort of a gesture of give
and take to express my love in ongoing actions of devotion, connection,
generosity, (and hopefully, my own probably too-often-suspended honest
needs.)

For me an essential ingredient in love and connection is reciprocal
giving and receiving, people who can both give and receive graciously.
I've learned that this priority in me is not true for everyone. However,
I've found enough people who have this ideal of reciprocity to share it
with them, and to hide it's "necessity" in myself so that I had to
discover it in me. My convictions about giving and receiving has
circumstantially excluded from becoming closer to me those who don’t feel
this way, of course.

This also led me to watch how I have seemed to categorize giving and
receiving into generalized "appropriate" situations...but that's another
post...

Let me say that doing this investigation about what seemed to be an
essential ingredient of how I express wholeness of loving in reciprocity
has been of much emotional benefit for me - and for others who now get
the the resulting capacity of mine to give a whole lot more often without
feeling depleted. 

Franis 



On Sat, 28 Oct 2006 19:46:19 -0700 (PDT) Karilen Mays
<tubakari@yahoo.com> writes:
> Rogier et al,
>  
> This brings to mind some points about dialogue.
> There is a certain amount of trust in the process. Just as when don 
> replies to kathryn it is not only for her, when someone's message is 
> not explicitly replied to, then it does not mean it is lost or 
> unacknowledged. That is not to say that we couldn't do better about 
> acknowledging each other which could act as a catalyst for all sorts 
> of things, namely being more fully ourselves, which I believe 
> energetically liberates others to do the same. In dialogue, the 
> words and tacit aspects weave themselves into a flow of meaning. And 
> then we all know this isn't exactly dialogue even though some of us 
> may at times embody the spirit (of dialogue).
>  
> The paradox of love of which you speak is a perfect example of our 
> human form infused with an unlimited and divine nature. Both limited 
> and infinite, spoken and unspoken, growth and decay, etc.
>  
> This quote reminds me of the reciprocity and interdependence of all 
> that is. So even if someone else believes that a human form 
> manifestation is limited and a part, that makes it no more 
> negligible than absolutely everything else that exists...or no more 
> important. Can we come to terms with our paradoxical nature and the 
> perfection illustrated by each of us in the midst of our seemingly 
> imperfect forms? :) That is the question for me: how do we embrace 
> two opposing movements? One moment at a time....and maybe the line 
> between "duality" is not so clear any more. 
> 
> Thank you Rogier (and everyone!) ;) 
> love for real,
> kari
> 
> ----- Original Message ----
> From: Rogier Gregoire <gregoire@mindspring.com>
> To: bohm_dialogue@david-bohm.org
> Sent: Saturday, October 28, 2006 5:41:09 PM
> Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20, Issue 29 
> The Indivisible Whole
> 
> 
> I sit on the periphery of this conversation - not being able to call 
> it a dialogue - and realized that the most difficult word for this 
> community to come to grips with is LOVE. It is at once too ephemeral 
> and at the same time too precise to easily fit into the 
> epistemological effort to embrace David Bohms pronouncements. I 
> once, not long ago, posted the following paradigm as a premise with 
> the hope that some would find time or interest to respond or react 
> to the implications in regard to wholeness. Here is the paradigm by 
> Meher Baba as originally posted: 
> 
> 
> We conceive the universe as a spiritual whole, made up of 
> individuals, who have no existence except as manifestations of the 
> whole; as the whole, on the other hand, has no existence except as 
> manifested in them. 
> 
> 
> And the Corollary:
>  
> It is by Love that we can fully enter into that harmony with others 
> which alone constitutes our own reality and the reality of the 
> universe (the whole).
> 
> 
> Some of the difficulty lies in the obsessive desire to promote a 
> universal experience that can be discussed or named. Love is 
> certainly the least available experience to such a quest and to even 
> consider such an ephemeral but universal emotion as the key to 
> understanding confounds the participants on this list serve. In 
> passing let me say that love, as an experience, reflects the 
> inherent diversity of the universe and reveals the integral nature 
> of wholeness as experience pure and simple. My sense is that the 
> game of wholeness is defined by consciousness not experience.
> 
> 
> I am not trying to explain the statement by Meher Baba but only to 
> add my view of it and would like His statement considered rather 
> than to trouble yourselves with my comments. All in All, I would be 
> flattered by some recognition of this posting.
> Rogier Gregoire
> 

From w at david-bohm.net  Sun Oct 29 12:26:19 2006
From: w at david-bohm.net (william)
Date: Mon Oct 30 13:28:01 2006
Subject: [Bohm_Dialogue] Indivisible Whole
References: <C00D8D6A-19B3-4CD5-BC45-D984914B3CE2@donfactor.demon.co.uk>
Message-ID: <45448FDB.000001.05588@VAIO-584793128F>

 
 
From: Don Factor
>...We know, for instance that some scientific discoveries often
>are made by different groups in different places who are 
>not aware of the other's work at around the same time. In 
>the 19th century the only reason for this that was suggested 
>was that since scientists travelled a lot, they might have 
>accidently carried particles of the substances in question 
>in their beards.
 
william: other explanations are thinkable. It might be quite possible that
different people at different places come up with the same thing at the same
time not because of some mysterious non-local connection between them but
because they have been unfolding the same thing at the same without knowing
about each other.  Such a process of unfoldment may have started
simultaneously some time ago perhaps because of some seemingly unrelated
event or development. These multiple processes may eventually have
explicated independently of each other at the same time, thus giving rise to
the suspicion that there must have been some mysterious form of
communication between them, but this is not necessarily the case. The final
result was implied from the beginning without anybody knowing it yet.
 
>The whole catalogue of synchronisities (Jung and Pauli) 
>along with the coincidences that we all have experienced 
>hint at such non-local connections. It seems, though, that 
>there is little hard evidence that this is the csse in part 
>because the information is not reliable. But there is a lot 
>of research on "distant viewing" a lot to if funded by the 
>US military during the cold-war days, that was never published 
>in reputable journals in part because it was restricted and in 
>part because the fraternity of skeptics have always been keen 
>to attack and deny any suggestion that such connections can
>exist. It;s a paradigm thing.
 
 
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From franis_franis at juno.com  Sun Oct 29 12:38:00 2006
From: franis_franis at juno.com (Franis Engel)
Date: Mon Oct 30 13:44:35 2006
Subject: [Bohm_Dialogue] Indivisible Whole
Message-ID: <20061029.033801.1828.0.franis_franis@juno.com>

But there is a lot 
>of research on "distant viewing" a lot to if funded by the 
>US military during the cold-war days, that was never published 
>in reputable journals in part because it was restricted and in 
>part because the fraternity of skeptics have always been keen 
>to attack and deny any suggestion that such connections can
>exist. It's a paradigm thing.

I believe it's called "remote viewing." It's a skill that allows someone
to visualize a place at a certain time - even in the future. The idea
came from the ability of some people to dream they are flying and seem to
be able to look at what they're flying by with a degree of factual
application beyond their ability to know anything about what they can
see. I hear that mostly you have to be able to receive impressions
without superimposing your ideas/images on intrpreting what you are
seeing, so it takes that certain skill of visual suspension.
Franis
 
From donfactor at donfactor.demon.co.uk  Sun Oct 29 12:56:53 2006
From: donfactor at donfactor.demon.co.uk (Don Factor)
Date: Mon Oct 30 13:58:28 2006
Subject: [Bohm_Dialogue] Indivisible Whole
In-Reply-To: <45448FDB.000001.05588@VAIO-584793128F>
References: <C00D8D6A-19B3-4CD5-BC45-D984914B3CE2@donfactor.demon.co.uk>
	<45448FDB.000001.05588@VAIO-584793128F>
Message-ID: <C2844AD3-BD09-44FB-998A-771193D43F92@donfactor.demon.co.uk>

I think that calling the synchronisities a mysterious force, is  
indicative of a presupposition that locality, i.e. separateness, is  
fundamental. This is the self-world-view that most of us grew up  
with. But in recent times a lot of research has shown that we would  
do better to think of the world as fundamentally non-local and not  
just at the quantum level. I referenced some links to this in a  
recent post. It would appear that some of Bohm's suggestions about a  
holographic universe, non-locality and the primacy of information  
(meaning) have suddenly come back into fashion. Sadly, none of what I  
have read has credited Bohm or even mentioned him. Nevertheless, I  
think that one could probably graph the way aspects and emergent  
necessities  within the general culture (culture=shared meanings:  
Bohm) leads different researchers to work on the same problems and to  
come up with similar ideas, not due to finding out about them by  
reading, etc. but by way of simply being parts the same culture of  
shared meaning. This can be viewed as more than coincidental and  
gives evidence of a deeper connection within, at the very least, a  
given culture. But we are not only members of a given culture. We are  
also part of the whole of humanity and that particular whole or sub- 
whole, is part of a larger ecosystem without which it could not  
survive and that is a part of, etc. etc. etc.
don

On 29 Oct 2006, at 11:26, william wrote:

> william: other explanations are thinkable. It might be quite  
> possible that different people at different places come up with the  
> same thing at the same time not because of some mysterious non- 
> local connection between them but because they have been unfolding  
> the same thing at the same without knowing about each other.  Such  
> a process of unfoldment may have started simultaneously some time  
> ago perhaps because of some seemingly unrelated event or  
> development. These multiple processes may eventually have  
> explicated independently of each other at the same time, thus  
> giving rise to the suspicion that there must have been some  
> mysterious form of communication between them, but this is not  
> necessarily the case. The final result was implied from the  
> beginning without anybody knowing it yet.
>

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From Rodger.Hyodo at dialogos.com  Sun Oct 29 13:41:52 2006
From: Rodger.Hyodo at dialogos.com (Rodger.Hyodo@dialogos.com)
Date: Mon Oct 30 14:43:31 2006
Subject: Subject: Re: [Bohm_Dialogue] Indivisible Whole
In-Reply-To: <20061030110002.865FF2430E@web.internal.van-den-heuvel.org>
Message-ID: <OFF7F914CB.1944FFA3-ON85257216.004313F0-85257216.0045C085@dialogos.com>







Rodger __I think the relevance of this question is answered; YES in your
minds eye, Lynne is identical to what you think, when you say Lynne.

The irrelevance to your question is highlighted in the quiry; Is the sky a
whole range of OTHER colors besides the ones visible to the human eye?

Of an infinite number of aspects to Lynne, one is probably identical to
what you think when you say Lynne. What YOU see as Lynne is included in her
composite of countless aspects, each one influencing how she is seen by
others and Lynnes own self-image etc. So I would say Lynne is not only
identical to, but immeasurably more than what you see._R
.
From: "Don Lay" <donlay@gte.net>
Subject: Re: [Bohm_Dialogue] Indivisible Whole
To: <bohm_dialogue@david-bohm.org>
.
dbl:  Question:  Is Lynne identical (the same as) what I think when I say
Lynne?
.
.
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From Rodger.Hyodo at dialogos.com  Sun Oct 29 13:51:41 2006
From: Rodger.Hyodo at dialogos.com (Rodger.Hyodo@dialogos.com)
Date: Mon Oct 30 14:53:17 2006
Subject: Subject: [Bohm_Dialogue] language
In-Reply-To: <20061030110002.865FF2430E@web.internal.van-den-heuvel.org>
Message-ID: <OF3CB145AA.49133E69-ON85257216.0046534E-85257216.0046A675@dialogos.com>






Rodger __The paradox; who is using what? Whether jargon or clearer language
lead us to fossils or new meaning, it mainly relates to the persons
intent._R
.
From: "Morgan Jett" <griffyn23@hotmail.com>
Subject: [Bohm_Dialogue] language
To: bohm_dialogue@david-bohm.org
.
It seems to me that the use of jargon fossilizes meaning.
.
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From oenthomas at gmail.com  Sun Oct 29 15:04:28 2006
From: oenthomas at gmail.com (Owen Thomas)
Date: Mon Oct 30 16:05:59 2006
Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,
	Issue 29 The Indivisible Whole
In-Reply-To: <E40175CF-E1F7-4BD7-BF7B-6F5DC38D2106@mindspring.com>
References: <20061029110003.243C8242D7@web.internal.van-den-heuvel.org>
	<E40175CF-E1F7-4BD7-BF7B-6F5DC38D2106@mindspring.com>
Message-ID: <1dde854d0610290604j25cc3eaj8bacd5eaf7909f94@mail.gmail.com>

Rogier,
I also sit on the periphery after attempting to explain success in Dialogue
in my home town of San Miguel de Allende, Mexico. This list is not willing
to acknowledge our name "Unity in Diversity" as being a key to dialogue.
Bohm was so resistant to rules that this group refuses to consider Love or
even our guides in Mexico for respectful writing (an approach to love). The
list does not even respect a theme and if you wish to communicate with me it
is necessary to email my address to avoid disruption by independent egos.

On 10/28/06, Rogier Gregoire <gregoire@mindspring.com> wrote:
>
> I sit on the periphery of this conversation - not being able to call it a
> dialogue - and realized that the most difficult word for this community to
> come to grips with is LOVE. It is at once too ephemeral and at the same time
> too precise to easily fit into the epistemological effort to embrace David
> Bohms pronouncements. I once, not long ago, posted the following paradigm as
> a premise with the hope that some would find time or interest to respond or
> react to the implications in regard to wholeness. Here is the paradigm by
> Meher Baba as originally posted:
> We conceive the universe as a spiritual whole, made up of individuals, who
> have no existence except as manifestations of the whole; as the whole, on
> the other hand, has no existence except as manifested in them.
>
> And the Corollary:
>
> It is by Love that we can fully enter into that harmony with others which
> alone constitutes our own reality and the reality of the universe (the
> whole).
>
> Some of the difficulty lies in the obsessive desire to promote a universal
> experience that can be discussed or named. Love is certainly the least
> available experience to such a quest and to even consider such an ephemeral
> but universal emotion as the key to understanding confounds the participants
> on this list serve. In passing let me say that love, as an experience,
> reflects the inherent diversity of the universe and reveals the integral
> nature of wholeness as experience pure and simple. My sense is that the game
> of wholeness is defined by consciousness not experience.
>
> I am not trying to explain the statement by Meher Baba but only to add my
> view of it and would like His statement considered rather than to trouble
> yourselves with my comments. All in All, I would be flattered by some
> recognition of this posting.
> Rogier Gregoire
>
>
> _______________________________________________
> info:
> www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
> post to: dialogue@david-bohm.net
>
> dialogue facilitator:
> facilitator@david-bohm.net
>
> Administrator of the mailing list:
> admin@david-bohm.net
>
> _______________________________________________
>
>
>
>
>


-- 
We are connected

Owen
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From donlay at gte.net  Sun Oct 29 15:28:33 2006
From: donlay at gte.net (Don Lay)
Date: Mon Oct 30 16:30:37 2006
Subject: Subject: Re: [Bohm_Dialogue] Indivisible Whole
References: <OFF7F914CB.1944FFA3-ON85257216.004313F0-85257216.0045C085@dialogos.com>
Message-ID: <006801c6fb66$899cabe0$7755153f@DL01>

Rodger __I think the relevance of this question is answered; YES in your minds eye, Lynne is identical to what you think, when you say Lynne.

Don L:  I suspect no one or no thingk is limited to what just thought, to just a mechanical system. It seems demaning to treat people as if they are only what I think they are.  

My sense is that people, as any region of the universe, are not identical to a thought or social system; that ultimately, it is can be demaning to those identified, especially if the identification, personification is mechanical. -- dbl


http://home1.gte.net/donlay
  ----- Original Message ----- 
  From: Rodger.Hyodo@dialogos.com 
  To: bohm_dialogue@david-bohm.org 
  Sent: Sunday, October 29, 2006 7:41 AM
  Subject: Subject: Re: [Bohm_Dialogue] Indivisible Whole


  Rodger __I think the relevance of this question is answered; YES in your minds eye, Lynne is identical to what you think, when you say Lynne.

  The irrelevance to your question is highlighted in the quiry; Is the sky a whole range of OTHER colors besides the ones visible to the human eye?

  Of an infinite number of aspects to Lynne, one is probably identical to what you think when you say Lynne. What YOU see as Lynne is included in her composite of countless aspects, each one influencing how she is seen by others and Lynnes own self-image etc. So I would say Lynne is not only identical to, but immeasurably more than what you see._R 
  .
  From: "Don Lay" <donlay@gte.net>
  Subject: Re: [Bohm_Dialogue] Indivisible Whole
  To: <bohm_dialogue@david-bohm.org>
  .
  dbl:  Question:  Is Lynne identical (the same as) what I think when I say Lynne? 
  .
  .



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From griffyn23 at hotmail.com  Sun Oct 29 16:49:23 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 17:51:00 2006
Subject: Subject: [Bohm_Dialogue] language
In-Reply-To: <OF3CB145AA.49133E69-ON85257216.0046534E-85257216.0046A675@dialogos.com>
Message-ID: <BAY22-F69EECEDEB6743954F8030A5FB0@phx.gbl>

it mainly relates to the persons intent.

It's been my experience that "intent" is not enough.  k


>From: Rodger.Hyodo@dialogos.com
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: Subject: [Bohm_Dialogue] language
>Date: Sun, 29 Oct 2006 07:51:41 -0500
>
>
>
>
>
>
>Rodger __The paradox; who is using what? Whether jargon or clearer language
>lead us to fossils or new meaning, it mainly relates to the persons
>intent._R
>.
>From: "Morgan Jett" <griffyn23@hotmail.com>
>Subject: [Bohm_Dialogue] language
>To: bohm_dialogue@david-bohm.org
>.
>It seems to me that the use of jargon fossilizes meaning.
>.


>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
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>
>

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From griffyn23 at hotmail.com  Sun Oct 29 17:04:05 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 18:05:41 2006
Subject: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,
	Issue 29 The Indivisible Whole
In-Reply-To: <1dde854d0610290604j25cc3eaj8bacd5eaf7909f94@mail.gmail.com>
Message-ID: <BAY22-F20E08F994E722204796215A5FB0@phx.gbl>

Please set me straight if I'm wrong, but what I'm hearing from both of you 
is anger at the group.  Is there some way to work through that to get at 
deeper meaning?  k


>From: "Owen Thomas" <oenthomas@gmail.com>
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: Re: [Bohm_Dialogue] Re: Bohm_Dialogue Digest, Vol 20,Issue 29 The 
>Indivisible Whole
>Date: Sun, 29 Oct 2006 02:04:28 -1200
>
>Rogier,
>I also sit on the periphery after attempting to explain success in Dialogue
>in my home town of San Miguel de Allende, Mexico. This list is not willing
>to acknowledge our name "Unity in Diversity" as being a key to dialogue.
>Bohm was so resistant to rules that this group refuses to consider Love or
>even our guides in Mexico for respectful writing (an approach to love). The
>list does not even respect a theme and if you wish to communicate with me 
>it
>is necessary to email my address to avoid disruption by independent egos.
>
>On 10/28/06, Rogier Gregoire <gregoire@mindspring.com> wrote:
>>
>>I sit on the periphery of this conversation - not being able to call it a
>>dialogue - and realized that the most difficult word for this community to
>>come to grips with is LOVE. It is at once too ephemeral and at the same 
>>time
>>too precise to easily fit into the epistemological effort to embrace David
>>Bohms pronouncements. I once, not long ago, posted the following paradigm 
>>as
>>a premise with the hope that some would find time or interest to respond 
>>or
>>react to the implications in regard to wholeness. Here is the paradigm by
>>Meher Baba as originally posted:
>>We conceive the universe as a spiritual whole, made up of individuals, who
>>have no existence except as manifestations of the whole; as the whole, on
>>the other hand, has no existence except as manifested in them.
>>
>>And the Corollary:
>>
>>It is by Love that we can fully enter into that harmony with others which
>>alone constitutes our own reality and the reality of the universe (the
>>whole).
>>
>>Some of the difficulty lies in the obsessive desire to promote a universal
>>experience that can be discussed or named. Love is certainly the least
>>available experience to such a quest and to even consider such an 
>>ephemeral
>>but universal emotion as the key to understanding confounds the 
>>participants
>>on this list serve. In passing let me say that love, as an experience,
>>reflects the inherent diversity of the universe and reveals the integral
>>nature of wholeness as experience pure and simple. My sense is that the 
>>game
>>of wholeness is defined by consciousness not experience.
>>
>>I am not trying to explain the statement by Meher Baba but only to add my
>>view of it and would like His statement considered rather than to trouble
>>yourselves with my comments. All in All, I would be flattered by some
>>recognition of this posting.
>>Rogier Gregoire
>>
>>
>>_______________________________________________
>>info:
>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>
>>post to: dialogue@david-bohm.net
>>
>>dialogue facilitator:
>>facilitator@david-bohm.net
>>
>>Administrator of the mailing list:
>>admin@david-bohm.net
>>
>>_______________________________________________
>>
>>
>>
>>
>>
>
>
>--
>We are connected
>
>Owen


>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
>_______________________________________________
>
>

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From griffyn23 at hotmail.com  Sun Oct 29 17:17:17 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 18:18:56 2006
Subject: [Bohm_Dialogue] dialog vs conversation
Message-ID: <BAY22-F23C89ED9A1E09628CDFC3AA5FB0@phx.gbl>

Below are dictionary definitions.  The only difference I see is the use of 
the words "formal" and "informal".  And we just discussed the use of 
language.  Obviously, Bohm dialog has a purpose - to uncover and examine 
underlying assumptions and share meanings to get at deeper meaning - without 
coming to a conclusion about the topic under discussion - the point is to be 
aware of the process.  It seems to me that except for the "formal" & 
"informal" part, and possibly the uncovering and examining of underlying 
assumptions at times, we do engage in dialog.  As for "following a thread" 
or topic or theme, we also do that.  Everyone may not participate, but I 
think that all who have something to say on a particular topic do 
participate.  If not, I'd be interested in hearing why not.

If I have missed something, please fill in the gaps.   Thanks, k

di·a·logue or di·a·log n
2.	a formal discussion or negotiation, especially between opposing sides in 
a political or international context
3.	talk of any kind between two or more people (formal)

vi
to take part in a conversation, discussion, or negotiation

Encarta® World English Dictionary © 1999 Microsoft Corporation. All rights 
reserved. Developed for Microsoft by Bloomsbury Publishing Plc.

conversation – an informal talk with somebody, especially about opinions, 
ideas, feelings

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From griffyn23 at hotmail.com  Sun Oct 29 17:27:40 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 18:29:15 2006
Subject: [Bohm_Dialogue] love
Message-ID: <BAY22-F23916C1515AB806F9FAD0DA5FB0@phx.gbl>


Yes, Franis, a single word is inadequate to talk about love.  And I loved 
reading your post.

Love has been a major theme in all expressions of life, art (all the arts) - 
absolutely everything - probably for longer than history can reach back.  It 
seems to me that people have much less trouble talking about it than 
actually practicing it - in any or all of its forms.  And here, I have no 
lack of words and experience to illustrate my meaning.  There is just too 
much, and it is too personal.

I simply wonder if love will ever be safe or possible in a competitive 
society.

Love and Hozhoon, k

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From donfactor at donfactor.demon.co.uk  Sun Oct 29 19:12:27 2006
From: donfactor at donfactor.demon.co.uk (Don Factor)
Date: Mon Oct 30 20:14:03 2006
Subject: [Bohm_Dialogue] love
In-Reply-To: <BAY22-F23916C1515AB806F9FAD0DA5FB0@phx.gbl>
References: <BAY22-F23916C1515AB806F9FAD0DA5FB0@phx.gbl>
Message-ID: <DE7EA1D7-55F8-44AF-BC64-34E55CD0DF4A@donfactor.demon.co.uk>

Well, I have to say that love is another one of that group of words  
that include, meaning and being, and are all indefinable except that   
we all know what they mean. Dialogue, on the other hand has a few  
definitions and the one that interests most of us here is Bohm's  
version which, as K suggests, is both informal and about something  
more subtle than the topic that happens to be under consideration.

When we decided to publish Dialogue - A proposal, it was Bohm's idea  
to include this epigraph:
************************************************************************ 
************************************************************************ 
*****
We are proposing a kind of collective inquiry not only into the  
content of what each of us says, thinks and feels but also into the  
underlying
motivations, assumptions and beliefs that lead us to do so.
************************************************************************ 
************************************************************************ 
******
My own view is that each of us is free to treat the content of their  
own posts and those of others as material for just this sort of  
inquiry. Conclusions are not required only an openness to the  
possibility of gaining increased insight into the workings of human  
thought. Anything else is gravy.

don

On 29 Oct 2006, at 16:27, Morgan Jett wrote:

>
> Yes, Franis, a single word is inadequate to talk about love.  And I  
> loved reading your post.
>
> Love has been a major theme in all expressions of life, art (all  
> the arts) - absolutely everything - probably for longer than  
> history can reach back.  It seems to me that people have much less  
> trouble talking about it than actually practicing it - in any or  
> all of its forms.  And here, I have no lack of words and experience  
> to illustrate my meaning.  There is just too much, and it is too  
> personal.
>
> I simply wonder if love will ever be safe or possible in a  
> competitive society.
>
> Love and Hozhoon, k
>
> _________________________________________________________________
> Try Search Survival Kits: Fix up your home and better handle your  
> cash with Live Search! http://imagine-windowslive.com/search/kits/ 
> default.aspx?kit=improve&locale=en-US&source=hmtagline
>
> _______________________________________________
> info:
> www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
> post to: dialogue@david-bohm.net
>
> dialogue facilitator:
> facilitator@david-bohm.net
>
> Administrator of the mailing list:
> admin@david-bohm.net
>
> _______________________________________________
>
>

From griffyn23 at hotmail.com  Sun Oct 29 19:20:15 2006
From: griffyn23 at hotmail.com (Morgan Jett)
Date: Mon Oct 30 20:22:35 2006
Subject: [Bohm_Dialogue] love
In-Reply-To: <DE7EA1D7-55F8-44AF-BC64-34E55CD0DF4A@donfactor.demon.co.uk>
Message-ID: <BAY22-F5F46A7FF0949F8AE43DCCA5FB0@phx.gbl>

Thanks for the clarification, Don.  I am on the list because this is what I 
want to do, and because I thought that was the point.  k


>From: Don Factor <donfactor@donfactor.demon.co.uk>
>Reply-To: bohm_dialogue@david-bohm.org
>To: bohm_dialogue@david-bohm.org
>Subject: Re: [Bohm_Dialogue] love
>Date: Sun, 29 Oct 2006 18:12:27 +0000
>
>Well, I have to say that love is another one of that group of words  that 
>include, meaning and being, and are all indefinable except that   we all 
>know what they mean. Dialogue, on the other hand has a few  definitions and 
>the one that interests most of us here is Bohm's  version which, as K 
>suggests, is both informal and about something  more subtle than the topic 
>that happens to be under consideration.
>
>When we decided to publish Dialogue - A proposal, it was Bohm's idea  to 
>include this epigraph:
>************************************************************************ 
>************************************************************************ 
>*****
>We are proposing a kind of collective inquiry not only into the  content of 
>what each of us says, thinks and feels but also into the  underlying
>motivations, assumptions and beliefs that lead us to do so.
>************************************************************************ 
>************************************************************************ 
>******
>My own view is that each of us is free to treat the content of their  own 
>posts and those of others as material for just this sort of  inquiry. 
>Conclusions are not required only an openness to the  possibility of 
>gaining increased insight into the workings of human  thought. Anything 
>else is gravy.
>
>don
>
>On 29 Oct 2006, at 16:27, Morgan Jett wrote:
>
>>
>>Yes, Franis, a single word is inadequate to talk about love.  And I  loved 
>>reading your post.
>>
>>Love has been a major theme in all expressions of life, art (all  the 
>>arts) - absolutely everything - probably for longer than  history can 
>>reach back.  It seems to me that people have much less  trouble talking 
>>about it than actually practicing it - in any or  all of its forms.  And 
>>here, I have no lack of words and experience  to illustrate my meaning.  
>>There is just too much, and it is too  personal.
>>
>>I simply wonder if love will ever be safe or possible in a  competitive 
>>society.
>>
>>Love and Hozhoon, k
>>
>>_________________________________________________________________
>>Try Search Survival Kits: Fix up your home and better handle your  cash 
>>with Live Search! http://imagine-windowslive.com/search/kits/ 
>>default.aspx?kit=improve&locale=en-US&source=hmtagline
>>
>>_______________________________________________
>>info:
>>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>>
>>post to: dialogue@david-bohm.net
>>
>>dialogue facilitator:
>>facilitator@david-bohm.net
>>
>>Administrator of the mailing list:
>>admin@david-bohm.net
>>
>>_______________________________________________
>>
>>
>
>_______________________________________________
>info:
>www.david-bohm.org/mailman/listinfo/bohm_dialogue
>
>post to: dialogue@david-bohm.net
>
>dialogue facilitator:
>facilitator@david-bohm.net
>
>Administrator of the mailing list:
>admin@david-bohm.net
>
>_______________________________________________
>
>

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From w at david-bohm.net  Sun Oct 29 22:38:55 2006
From: w at david-bohm.net (william)
Date: Mon Oct 30 23:40:33 2006
Subject: Subject: Re: [Bohm_Dialogue] Indivisible Whole
References: <006801c6fb66$899cabe0$7755153f@DL01>
Message-ID: <45451F6F.000003.01404@VAIO-584793128F>

>Of an infinite number of aspects to Lynne, one is probably identical 
>to what you think when you say Lynne. What YOU see as Lynne is 
>included in her composite of countless aspects, each one influencing 
>how she is seen by others and Lynnes own self-image etc. So I would 
>say Lynne is not only identical to, but immeasurably more than what 
>you see._R 
 
 
This looks like a significant insight to me. It's another way of saying that
identity is a form of attribution. I tend to agree that a person is what you
and me and everybody else thinks of it. If nobody thinks anything then there
would be no such person. So, attribution is the key factor. People are what
everybody else think of them. Thought is the creator of identity. And
therefore the image is of utmost importance. I think, almost everybody
grasps this significance intuitively, and "acts/pretends" accordingly, and
quite rightly so...
 
william
 

 
 
-------Original Message-------
 
From: Don Lay
Date: 29.10.2006 15:29:10
To: bohm_dialogue@david-bohm.org
Subject: Re: Subject: Re: [Bohm_Dialogue] Indivisible Whole
 
Rodger __I think the relevance of this question is answered; YES in your
minds eye, Lynne is identical to what you think, when you say Lynne.

Don L:  I suspect no one or no thingk is limited to what just thought, to
just a mechanical system. It seems demaning to treat people as if they are
only what I think they are.  
 
My sense is that people, as any region of the universe, are not identical to
a thought or social system; that ultimately, it is can be demaning to those
identified, especially if the identification, personification is mechanical.
-- dbl
 
 
http://home1.gte.net/donlay
----- Original Message ----- 
From: Rodger.Hyodo@dialogos.com 
To: bohm_dialogue@david-bohm.org 
Sent: Sunday, October 29, 2006 7:41 AM
Subject: Subject: Re: [Bohm_Dialogue] Indivisible Whole


Rodger __I think the relevance of this question is answered; YES in your
minds eye, Lynne is identical to what you think, when you say Lynne.

The irrelevance to your question is highlighted in the quiry; Is the sky a
whole range of OTHER colors besides the ones visible to the human eye?

Of an infinite number of aspects to Lynne, one is probably identical to what
you think when you say Lynne. What YOU see as Lynne is included in her
composite of countless aspects, each one influencing how she is seen by
others and Lynnes own self-image etc. So I would say Lynne is not only
identical to, but immeasurably more than what you see._R 
.
From: "Don Lay" <donlay@gte.net>
Subject: Re: [Bohm_Dialogue] Indivisible Whole
To: <bohm_dialogue@david-bohm.org>
.
dbl:  Question:  Is Lynne identical (the same as) what I think when I say
Lynne? 
.
. 



_______________________________________________
info:
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post to: dialogue@david-bohm.net

dialogue facilitator:
facilitator@david-bohm.net

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